Monday, February 4, 2013

Shaalat Chalom and the Priestly Blessing




The Lord bless thee, and keep thee:
 
The Lord make his face shine upon thee, and be gracious unto thee:

The Lord lift up his countenance upon thee, and give thee peace.

Master of the universe! I am Yours and my dreams are Yours. I have dreamed a dream and I do not know what it is. May it be Your will, G_d my G_d and G-d of my fathers, that all my dreams concerning myself and concerning anyone of Israel, will be for good; whether dreams that I dreamed about others, or whether I dreamed about myself, or whether others dreamed about me. If they are good [dreams], strengthen and reinforce them, and may they be fulfilled in me and in them, like the dreams of Yosef [Joseph] the righteous. But if they require healing, heal them like Chizkiyahu King of Yehudah [Judah] from his illness, like Miriam the prophetess from her leprosy, like Naaman from his leprosy, like the waters of Marah by Moshe [Moses] and like the waters of Yericho [Jericho] by Elisha. As You have changed the curse of the wicked Bilaam from a curse to a blessing, so will You change all my dreams concerning myself and concerning all Israel to good; and guard me, be gracious to me, and favor me.

The digits of the hand may be divided into 28 sections, 14 for each hand. The letter yod may also be spelled Yod Dalet which has a gematria of 14 and when spelled in full, the word yod means 'hand'. 28 is denoted in Hebrew by a letter Kaph, which has a numerical value of 20 and a letter Chet, which has a value of 8. Together Kaph and Chet spell Koach, which means strength or power. this in turn has a correspondence with the 28 letters of the sacred Alephbet, and the days of the moon. Considering there are 22 regular letters, 5 final letters, and the four-flamed Shin of the Phylacteries although these are not depicted in the Priestly Blessing diagram..

Each section of a digit is allotted a letter from the Holy language. These are the formative letters for the Ineffable Name when spelled in full on the fingers of the hands. For example:

 Aleph is spelled in full, as are Yod, Dalet, Vav, and Heh. From the Aleph is derived Yod because in the shapes of letters as formative pieces of Divine Mind-Substance, one version of Aleph is formed from the letters of the word Yod. A Yod above a diagonal Vav, and an inverted Dalet below the Vav forms the word Yod...

So, we find that the total letters of each digit provide the "Miluim" or 'spellings' of the five letters noted above. These letter-shapes can be used to construct the Ineffable Name which is depicted at the bottom of the Priest's hands when held together in the gesture for the Priestly blessing.

The Sitra Achara or "Other Side" are of the nature of "Tohu" or 'confoundedness". they take the holy letters of pure and G_dly thoughts and turn them around while we are sleeping. they whisper in our ears and recite hurtful things that anger us towards others, that inflict damage on our sense of self-esteem. Thus it is written 'a whisperer has no friends'.

During the Holidays, when the Priestly blessing is given, the congregation's response is related to the genre of Shaalat Chalom or "Dream Request". A request that Holiness rearranges the message of the confounded reality into the right words, the speech of Divine Blessing. 

May your words be written aright! For through these words we form a magnificent Angel, a Celestial instructor. it can be true and manifest G_dliness to you or false and crooked as the words that formed it.

May the letters of your dreams be set aright by the Divine Decree!

Shalom

4 comments:

  1. Thank you Tabby! Dreams are very significant, since dream is ChLVM in transliteration. So, it has a correspondence with its gematric equivalent ChNVK (Enoch}, who is Metatron. So, dreams come from Metatron. While visions, on the other hand, derive from Gabriel (also gematria equivalents), who is associated with Sandalfon, the imagination... which should give new meaning to the 'sound of his trumpet'. There is also the dual Samael-Sandalfon quality to the imagination. Just like their is no difference between the terms vessels, letters, sefirot, and partzufim. A vessel is a letter, which collectively organize from chaos to meaning in Divine Names and attributes which are called Sefirot when viewed separately and unable to shine. When they "shine collectively" (the only way they can shine) they are called Partzufim or Personages. So, these things are very poetic in the nature of their mystical meaning.








    ReplyDelete
  2. The lower reality is a mixture of shells-bodies and sparks. Because of the admixture of the Holy Sparks with the Shells which are also called Strangers (Achrim), the Other Side (Sitra Achara), and the Externalitis (Chitzonim)... the World of Imagination has dual qualities called Sandalfon-Samael. When we fall prey to the illusion the Sitra Achara preach, we forget (Tziah - oblivion, one of the infernal habitations) that there is ONLY G_D. When this occurs the lower World is called Olahm Ha'Safek (SPhQ the same gematria as the terrible evil called Amelek), the World of Doubt. This is the averse organization of letters into words that the Sitra Achara do to our Visions. Because a "Doubter" (SPhQV) has a gematria equivalent with Vision (MRAH) as well as Gabriel (GBRIAL) but when the letters are set aright, we may find the expressed statements of the Divinity, the Word (AMRH)...

    ReplyDelete
  3. I would also add as a final consideration the word for vision is also the word for bitter and can be transposed into forms meaning curse or melancholy. So, the plea for the Divinity to "sweeten" our dreams and visions can help elevate us to peer beyond Vilon, the Veil, where we begin to realize, there is only G_d and the bitter waters are sweetened.

    ReplyDelete